CALL FOR PAPERS : The Impact of Learning Greek, Hebrew and ‘Oriental’ Languages

CALL FOR PAPERS The Impact of Learning Greek, Hebrew and ‘Oriental’ Languages on Scholarship, Science, and Society in the Middle Ages and the Renaissance

Leuven, 13-15 December 2017

In 1517, Leuven witnessed the foundation of the Collegium Trilingue. This institute, funded through the legacy of Hieronymus Busleyden and enthusiastically promoted by Desiderius Erasmus, offered courses in the three ‘sacred’ languages Hebrew, Greek, and Latin. The initiative was not the only of its kind in the early 16th century. Ten years earlier, the first Collegium Trilingue had been established in the Spanish Catholic collegium of San Ildefonso, and similar institutes and language chairs were soon to follow. By the end of 1518, the university of Wittenberg offered courses of Hebrew, Greek, and Latin in the regular curriculum, whereas in 1530 king Francis I founded his Collège Royal in Paris after the model of the Louvain Collegium Trilingue. This fascination with Greek and Hebrew did not come out of nowhere, but had its roots in Renaissance Italy, whence it gradually disseminated to other parts of Europe. Moreover, it should be borne in mind that, as early as the beginning of the 14th century, the Council of Vienne had authorized and encouraged the foundation of professorships in Hebrew, Aramaic, and Arabic at four universities (Bologna, Oxford, Paris, and Salamanca), mainly in order to convert Jews, Muslims, and Oriental Christians to the ‘true’ faith. The council and Italian Humanism thus testify to the fact that enthusiasm for learning Greek and ‘Oriental’ (nowadays: Semitic) languages, next to Latin, among Western-European scholars and clergymen clearly predates the 16th century.

What is more, the Humanist connection explains why, even though the study of Greek, Hebrew, and other ‘Oriental’ languages was largely sparked by theological concerns, institutes such as the Leuven Collegium Trilingue reserved a prominent place for pagan (especially Greek and Latin) literature in their curricula as well. Moreover, also the special connection between the study of ancient Greek at institutes like the Collegium Trilingue and the legal practice and thought cannot be overlooked. In the early 16th century, indeed, Greek was the language of the new political and legal ideas. For jurist Reuchlin it was not an ancient language, but the tongue of Constantinople. Then, in the course of the 16th century, Greek culture was reduced to a pre-Christian culture because of its destabilization of Western Christianity, and to an old ‘democratic’ culture because of the influence of Greek imperialism on Western absolutism – a reduction to which also the Collegium Trilingue contributed. Hence, it weighted on legal studies, through professors as Puteanus, who wrote about law and politics. Law professors as Gérard de Courcelles had taught Greek at the Trilingue; Valerius Andreas had studied at this school; Tuldenus attached great importance to Greek literature as well. However, the Greek letters of the Louvain jurists had little to do with love of Antiquity. The study of the Greek language was neutral, and it allowed one to stay in touch with the heritage of Constantinople, which was slowly being absorbed into Western culture.

This year’s LECTIO conference will seize the 500th anniversary of the foundation of the Leuven Collegium Trilingue as an incentive both to examine the general context in which such polyglot institutes emerged and—more generally—to assess the overall impact of Greek and Hebrew education. Our focus is not exclusively on the 16th century, as we also welcome papers dealing with the status and functions accorded to Greek, Hebrew, and other ‘Oriental’ languages in the (later) Middle Ages and the Early Modern Period up to 1750. Special attention will be directed to the learning and teaching practices and to the general impact the study of these languages exerted on scholarship, science and society.

See more :