Quran - Naima Afif

Article: « Jésus est-il mort volontairement selon le Coran? Une lecture historico-critique de Q 4:156-159 »

17/06/2025 Aucun commentaire

My latest article has been published in the new issue of BABELAO – Electronic Journal for Ancient and Oriental Studies. It is now available through UCLouvain’s open-access journal platform:

N. AFIF, “Jésus est-il mort volontairement selon le Coran? Une lecture historico-critique de Q 4:156-159”, BABELAO 14 (2025), pp. 107-130

In this publication, I discuss new findings related to the Quranic passage on the crucifixion by using a method combining paleography, philology, intertextuality and corpus linguistics (quantitative analysis). As a result, I provide alternative readings that support a new hypothesis about the voluntary death of Jesus in the Quran.

Articles and Contributions

‘Le Coran vu d’ailleurs’ : Catalogue of the Exhibition at the National Library of Tunisia

10/02/2025 Aucun commentaire

Published by the Institut de recherche sur le Maghreb contemporain, Le Coran vu d’ailleurs accompanied the exhibition held at the National Library of Tunisia from 15 February to 30 April 2025. Edited by: Katia Boissevain, anthropologist and Director of the IRMC; Khaled Kchir, historian and Director of the National Library of Tunisia (BNT); John Tolan, professor, University of Nantes; Naima Afif, postdoctoral researcher, University of Copenhagen; and Jan Loop, professor, University of Copenhagen.

Couverture du catalogue Le Coran vu d’ailleurs, publié à l’occasion de l’exposition à la Bibliothèque nationale de Tunisie en 2025.

Articles and Contributions

New publication: « De Leipzig à Fès: une copie sépharade de la traduction hébraïque du Coran d’Hermann Reckendorf »

21/08/2020 Aucun commentaire

Publication_Naima_Afif_Hebrew — Jerusalem, National Library of Israel, Ms. Heb. 8° 6453. Sura 1 in Hebrew, with a transliteration of the Arabic text in Hebrew script.

The first Hebrew translation of the Qur’an directly from Arabic was produced by Hermann Reckendorf (1825–1875) in Germany during the Jewish Enlightenment.

While Reckendorf’s translation circulated primarily in Ashkenazi intellectual circles, it also survives in a remarkable manuscript copied in nineteenth-century Morocco. This article examines this unique Sephardic witness and explores how a European Hebrew translation of the Qur’an was transmitted in a North African Jewish context.

Read the publication in Open Acces.